“Our mature years are characterized by a kind of bright sadness and a sober happiness…” Richard Rohr.
It is an interesting tension that older followers of Jesus are asked to hold. In one hand there should be hope and joy. It is the positive sunny perspective on life that gets us out of bed in the morning, looking forward to tomorrow. It reflects our trust in and belief that Jesus is indeed more powerful
than this world and that He is indeed making all things new, restoring, rebuilding and blessing. Our tomorrows can be better than our todays – this is part of the birthright of children of the King, of those who have been saved and now have the Savior living inside of them. Our faith should allow us to smile.
Yet, in the other hand we hold a sadness and a darkness that comes with living in a broken world where sin has had its way. It means we don’t pretend all is ok. Because, sometimes, things most definitely are not all ok. This awakening to the presence of pain can be a weight that at times threatens to topple us over in its direction. As we age, most of us bump into a most sobering, and at times, depressing reality – that this life can really, really hurt. That sometimes things don’t always work out well or even good. Sometimes evil wins and we lose. Sometimes we can’t stop the suffering, especially of those we love. Sometimes life descends into a nosedive of despair that can be difficult to pull out of without medication, unhealthy coping mechanisms of some kind, or a very, very deep and complicated work of the heart and faith. (Phil. 2:2) And not everyone has the time, inclination or stomach for the heart work or faith that surviving such a nosedive into pain requires.
People who have walked with Jesus for a while are able to embrace both sides of this. Joy, while at the same time, sad. Light and dark co-existing side by side in our hearts. Grabbing hold of the two truths at the same time, “It will all be ok. It won’t all be ok.” As Richard Rohr puts it, “…a kind of bright sadness…”. I suspect you’ve met people like this. They have a weight to them. A gravity. An internal spaciousness about them that allows them to hold two such full and complex experiences at the same time, negating neither, and embracing both. A bright sadness. St John of the Cross, author of the term, “dark night of the soul”, called this mystery a “luminous darkness”.
And because of the internal and theological stretching required to hold all this, these people are able to hold more of Jesus in the created space.
As a younger believer, I never would have guessed this. Maturity in Christ means being familiar with sadness. Sadness is not a bad friend to have either. It can open doors – to heart things, to spiritual truth, to intimacy with Jesus, to great depth and wisdom. It can be a companion who knows things and shares them with us.
Willingly walking through the doors of sadness holds the potential to lead us to the doors of joy we are looking for, are wired for. But it is not a happy clappy, Hallmark card blurb, easy Sunday School kind of joy. Instead, it leads to the deeper kind that gets us out of bed in the morning when just that takes all we’ve got… knowing that even in the midst of pain, it is still worth it all. The kind of joy that says to despair, “I’m not afraid of you because you have something to teach me about Jesus, about truth, about me…and I’m willing to sit with you, walk with you for a while, in order to learn your precious secrets.” (Eccl. 7:4) Walking through deep sadness leads to the kind of joy that doesn’t blot out darkness, but overcomes it. A greater joy. The joy Jesus promises us.
The path to joy may meander first on the path of sadness. Sometimes for a long time. Being able to hold joy most fully requires that we first learn to hold sadness. And this is a most stretching thing to do. Which is why it is almost always older people who are able do it. It takes a long time and a lot of life to learn to do it properly.
Over the years, I’ve found that Jesus loves the simplicity of a child’s faith, the primary colors, the basic foundational vocabulary, the straight lines, the innocent faith and reckless trust. And I’ve also found that Jesus loves the deep and multilayered complexity of an adult’s faith that involves a lot of blurred edges, uncomfortable uncertainty, endless shades of gray and more questions than answers.
Jesus invites us to know Him from both places if we want.
But we have to be willing to go there with Him. The journey isn’t a short or easy one.
Jn. 17:13 …but I say these things while I am still in the world, so that they may have the full measure of my joy within them.
Phil. 2:12…continue to work out your salvation with fear and trembling,
Phil 4:12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
Eccl. 7:4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.